Moderate Liberal Islam

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rom conflict and displacement in the Horn of Africa. He was transformed into a fanatic at Feltham Young Offender Institution, West London, where Somalis are one of the largest minority groups.

Omaar contrasts Yassin’s life and beliefs with those of Ayaan Hirsi Ali, the Somali-born former member of the Dutch Parliament. From a well-off family of dissenters, Hirsi Ali had a traditional but relatively privileged life in Somalia. To obtain Dutch citizenship, she claimed to have arrived directly from the violence and chaos of Somalia, omitting details of her family’s comfortable residences in Saudi Arabia, Ethiopia and Kenya.

In the Netherlands, she converted to liberal secularism. She joined Pym Fortuyn’s right-wing VVD party, flirted with neo-fascism, declared Islam to be a “barbaric” religion, and fought to stop Muslim immigration.

Through her statements, Omaar shows that Hirsi Ali acted as a handmaiden of hate and played a crucial role in the dehumanisation of [the] Muslim community. Both she and Yassin are zealots, albeit of different kinds. Why is it, Omaar asks, that we rightly condemn one form of zealotry but put the other on the pedestal?

So here we are, a couple of voices of moderate liberal Islam, and they can’t see any moral difference between a man who plans to murder infidels in the name of Allah, and a woman who’s spoken out forcefully and with great courage against the treatment of women in Islam. Indeed it’s quite clear where their sympathies lie: poor Yassin, a victim of circumstances with no real responsibility for his actions – “transformed into a fanatic at Feltham Young Offender Institution” – and Hirsi Ali, “a handmaiden of hate”, who’s played a crucial role “in the dehumanisation of [the] Muslim community”.

Hirsi Ali’s crime (apart from her “conversion” to liberal secularism, an interesting way of describing her decision to leave Islam) has been to speak the truth: something, apparently, that these moderate liberal Muslims can’t tolerate.

Update: Christopher Hope isn’t impressed with Omaar’s book:

Never have books explaining Islam been more needed. And you might have expected much from a Somali-born, Oxford-educated Muslim and leading BBC journalist, especially when his book is the second in a two-book deal for which Penguin paid around £600,000. Unfortunately, Rageh Omaar’s book on growing up a Muslim in Britain, interspersed with asides about his homeland, the Iraq war and the general Wickedness of the West, is a crushing disappointment: bland, platitudinous, muddled, lazy, factually unreliable and morally reprehensible. […]

Most shocking of all, though, is a chapter in which Omaar lumps together Ayaan Hirsi Ali, the celebrated Somalian feminist and anti-Muslim polemicist who was until recently a Dutch MP, and Yasin Hassan Omar, one of the failed July 21 suicide bombers. While both are driven by identical “bigotry and hate”, argues Omaar, Ali is protected by something called the “liberal fascism” of the West. To draw moral equivalence between a woman who has only ever used words to attack what she views as a repressive and outmoded ideology, and a man who set out to kill and maim as many innocent people as he could, is frankly a disgrace.

Comments

  1. P. Froward Avatar

    Well, I think a lot of people would say that Yassin was “speaking the truth” about the Jews and Crusaders blahblahblah, and Ali was just talking hostile nonsense. I happen to agree that it’s a crock, but I don’t think you’re representing his view quite fairly.

  2. Juan Golblado Avatar
    Juan Golblado

    I well remember Omaar’s crap reporting from Iraq in 2003. Supported by most (but not all) the rest of the BBC he was ferreting out all the mistakes they could find by the coalition forces, and all the victims they could find among pro-regime forces. Any civilian casualty was automatically a victim of the coalition forces. Even the early IEDs were first reported as stray coalition shells.
    “Liberal fascism” indeed! What a fool. We need to wipe the floor with the likes of them and get them out of the corridors of power which they stalk.

  3. Ausma Cernoks Avatar
    Ausma Cernoks

    There is, I believe, such a thing as a persecution complex. I know a Jewish woman who suspects anti-semitism, even in an all-Jewish store, if she has to wait too long for service. My father suspected a communist plot behind every unhappy experience because of his early trauma at the hands of a Communist regime. And, because of the us-vs-them conditioned thinking of Muslims, they can’t really see anything through ‘our’ eyes. There are at least two Muslim writers – both women – who have overcome this gap. But I think it will take at least another generation before we can truly communicate with ease.

  4. Laimdota Avatar

    There are good, and very bright, Muslim writers. I know of two, both women, but I can’t remember their names. One is from Leganon. There ARE moderate, intelligent, Muslim thinkers, but it’s hard for moderates of any stripe to make it into our news and consciousness.

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