he unfairness of divorce laws, inheritance disparity, reactions to apostasy? Islamophobia laws are a step backwards, making it harder for reformist forces in Islam. This is something that today’s secular politicians struggle to comprehend.
Kemi Badenoch put it well back in February, in response to Annaliese Dodds' demand that the Tories tackle "the scourge of Islamophobia":
We use the term “Anti-Muslim hatred”. It makes clear the law protects Muslims. In this country, we have a proud tradition of religious freedom AND the freedom to criticise religion. The definition of “Islamophobia” she uses creates a blasphemy law via the back door if adopted.
As I said some years back:
The charge of Islamophobia deliberately obscures that separation between a person and their beliefs. It accepts the Islamic vision of an immutable union of person and religion. We should refuse to accept those terms. A person's ethnic origins may be Pakistani, Arab, Kurd, European, whatever, and to criticise or abuse them for that is racist and unacceptable. Their beliefs, whether in Islam, Scientology, UFOs, or any other ideology, creed or cult, is an entirely different matter, and should be open to criticism, debate, scepticism, up to and including ridicule. That's the way we do it, and that's what we should be defending. Worship who or what you want, wear what you want, think what you want, but don't expect to be spared from being offended by the opinions and beliefs of others. The charge of Islamophobia is, precisely, an attempt to make criticism of Islam illegitimate – and that attempt should be resisted. We should be free to criticise Islam just as we criticise Christianity, socialism, capitalism, or any other system of beliefs.
The fact that the most well-known Islamic apostate, Ayaan Hirsi Ali, is under constant police protection, that Ibn Warraq, author of "Why I am Not a Muslim", has to write under a pseudonym, and that cartoons of Mohammed still attract death threats and Facebook bans, suggests how far we still have to go. The aim should be, at least for those Muslims resident in the West, that they feel as free to abandon the faith of their parents (or not to, of course) as Christians, atheists, and all the rest of us are free now to make our own choices. As long as Islamophobia is accepted as a legitimate term of criticism, we won't start making any progress.
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