“colonialism and empire”; they spread “baseless fears” about vulnerable transwomen; and so on.
Her evidence is carefully cherry-picked and often from partisan sources. There is no real attempt to take seriously the mounting evidence from hospitals and whistle-blowers of medical malpractice against children and teens in the name of “affirmation”; the rising numbers of assaults against women and girls as a result of self-ID; the demoralisation of displaced women athletes; or the physical and psychological pain of detransitioners. (On the latter, she claims that “the regret rates for people of all ages is very small”, based on a single 2021 study that has been heavily criticised since.) Also familiar from arguments with anime avatars on Twitter, we find fatuous whatabouttery: you say you are interested in stopping violence against female prisoners, but why don’t you care about male prison guards raping them? (Er… we do?) As usual, the message seems to be that these things aren’t really happening; and even if they were, they wouldn’t really matter….
Still, there is something correct in Butler’s observation that critics of transactivism are getting increasingly intolerant and illiberal. The dominant emotion she attributes to them is fear, but a more accurate description would be fury. It is obvious that many across the world have become angered by the grandiose, narcissistic overreach of academics like her: thinkers indifferent to the real-world havoc wrought by their barmy ideas and impenetrable speech codes, and who pillory all objectors as badly intentioned or deeply confused, no matter what the background reasoning. Butler is right to fear increasing threats towards LGBT people and women across the globe but fails to notice her own significant responsibility in the aetiology of the problem. Speaking personally, I’m not remotely afraid of gender, understood blandly as sexual and bodily expression; but I am very afraid of what Judith Butler has done with it.
Reading the book so we don't have to.
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