ess an opinion on anything remotely political. This is what Kanan Makiya meant when he described Saddam Husseins regime as a republic of fear.
Today, again by way of dramatic contrast, Iraqis are voluble to a fault. Talk radio, television talk-shows, and Internet blogs are all the rage, while heated debate is the order of the day in shops, tea-houses, bazaars, mosques, offices, and private homes. A catharsis is how Luay Abdulilah, the Iraqi short-story writer and diarist, describes it. This is one way of taking revenge against decades of deadly silence. Moreover, a vast network of independent media has emerged in Iraq, including over 100 privately-owned newspapers and magazines and more than two dozen radio and television stations. To anyone familiar with the state of the media in the Arab world, it is a truism that Iraq today is the place where freedom of expression is most effectively exercised. […]
What all of this demonstrates is that, contrary to received opinion, Operation Iraqi Freedom was not an attempt to impose democracy by force. Rather, it was an effort to use force to remove impediments to democratization, primarily by deposing a tyrant who had utterly suppressed a well-established aspect of the countrys identity. It may take years before we know for certain whether or not post-liberation Iraq has definitely chosen democracy. But one thing is certain: without the use of force to remove the Baathist regime, the people of Iraq would not have had the opportunity even to contemplate a democratic future.
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