Author: Mick Hartley

  • Expressing fear of womanhood

    of womanhood and it's being socially validated and…

    — Bernard Lane (@Bernard_Lane) September 18, 2024

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    Journalist Hadley Freeman, who has written about her past anorexia, says she spoke to clinicians, including some at the Tavistock gender clinic, who told her–

    "Yes, [trans/non-binary] is the new way for girls to express fear of womanhood and it's being socially validated and the parents are going along with it, which is a big difference from anorexia."

    Like anorexia, some gender distress is thought to be socially transmitted online and through peer groups. #ROGDAwarenessDay

    But unlike anorexia, trans gets the validation it demands and has society-wide effects on free speech and the integrity of institutions.

    Freeman talks about the problem in progressive institutions–say, The Guardian newspaper (her former workplace), academia or centre-left political parties–where articulate, middle-class parents have a teenage girl who identifies as a boy.

    "There's a lot of parents at those organisations who have what they call a 'trans kid' and therefore no one at the organisation is allowed to critique child gender stuff," Freeman says.

    "Again this is different from anorexia. It's not like if there'd been a whole load of journalists at The Guardian in the 90s who had anorexic teenage girls, then the paper would have to run loads of articles praising anorexia."

  • In the Atchison, Topeka and Santa Fe Railway roundhouse

    ss=”asset-img-link” href=”https://www.shorpy.com/node/27551?size=_original#caption” style=”display: inline”>image from www.shorpy.com
    [Photo: Shorpy/Jack Delano for the Office of War Information]

  • Islamism and Islam

    m like merely a sleight of hand. Indeed, in 2010, CAIR stated that “Islamist is largely used to describe any Muslim individual or movement at odds with the agenda of those using the pejorative term.” Likewise, comedian Frankie Boyle recently tweeted: “If I see the word Islamist, I just assume I’m about to read the incoherent ramblings of a crazed racist.”

    [Ah, Frankie Boyle. As Graham Linehan has it, "F***ing pet comedian of the sacred class. A tame pet." Controversial and "close-to-the-bone" only on progressively acceptable topics.]

    My own family and their close friends are moderate Muslims by any measure. Yet they certainly believe in Islamic supremacy. As I grew up, they often told me that Islam would eventually spread across the whole world, and everyone would become Muslim. They didn’t say that they would help to make this happen themselves, nor did they try to convince my siblings and me to proselytise, let alone to take part in violent jihad. They just took it for granted that Islam would come to dominate the globe. If you call that belief “Islamism,” which you see as an extreme version of Islam, you will have little hope of understanding how Muslims like my family see the world….

    Islam is a totalitarian religion; it aspires to control every aspect of Muslims’ lives. There are rules about which foot you should use to walk into your home and to enter every room. There are rules about how to drink water. Many of these rules come from the Hadiths and show how to emulate Muhammad. Given that Islam controls life down to this level of minutia, it is mistaken to believe that the mandates from the Quran that Islam should be supreme are somehow not Islam itself but something else called “Islamism.” To describe the more pernicious aspects of Islam as “Islamism” is not to treat Islam as seriously as we should.

    The term “Islamist” deflects from the fact that violent extremists have goals that are Islamic. The problem here is not a subset of Islamic thought, but the fundamentals of Islam itself….

    “Islamism” is a weasel word. It allows apologists to downplay the effects of Islamic teaching and practice. Theocratic governments like those in Pakistan, Iran, and Afghanistan are not “Islamist.” They are Islamic. They pass laws and institute policies that conform to Islamic teaching.

    Islamic doctrine separates the world into the House of Islam, Dar al Islam, and the House of War, Dar al Harb. ISIS, Al Qaeda, Hamas, and other Islamic terrorist groups are fighting to expand the reach of Dar al Islam, as mandated by the Quran. We should fight them on the basis of their actions and understand that what motivates those actions is a literal reading of Islamic scripture—not muddy the waters by conflating Islam with Islamism.

    I don't know if Obaid Omer would still count himself as Muslim – at Quillette he's simply described as "an advocate for free speech and Enlightenment values" (this article is some three weeks old now – I missed it at the time) – but it's interesting how those like Omer here and Ayaan Hirsi Ali, brought up as Muslim, are noticeably clearer about the supremacist and totalitarian aspects of Islam than those looking in from the outside.

  • The dangers of an “Islamophobia” ban

    l of a sudden, you can’t fight sexual violence against women perpetrated by men.

    That is what banning Islamophobia is going to ban, if you allow it. It will ban discussing these issues in the name of human rights and equality. If you question this and ask, ‘Do we really want this parallel society?’, you’ll be called Islamophobic.

    These days, the Islamists are less and less secretive about their agenda. This can be seen recently in the blatant anti-Semitism in some Muslim communities. But if you bring this stuff up, and try to get politicians to discuss it, you’re again accused of Islamophobia. This is the question that we have to ask governments, particularly the leftist governments that are trying to outlaw Islamophobia. It is criticism of Islam that’s going to be banned. Journalists and newspapers will no longer be able to exercise their free-press rights to investigate crimes that are being committed.

    Part of this is, no doubt, seen by many in the Labour Party as a logical extension of the old anti-racism policies that have been such a key and largely successful part of leftist politics in the past few decades. But by using the term "Islamophobia" instead of the clearer "anti-muslim prejudice" they're handing the Islamists just what they want: a blasphemy law, and a proscription on any criticism of the Islamist agenda.

  • Nasty opinions

    span style=”font-size: 11pt”>An employment tribunal heard that Pitt made the comments after a colleague said he identified his dachshund dog as “gender-fluid” and that he had put a dress on the pet to prompt debate. Pitt and another lesbian colleague were reported for commenting on the revelation in a “really aggressive tone”, in which they voiced views that were deemed to be “non-inclusive and transphobic”.

    Perhaps "what a load of fucking bollocks"? Something on those lines, I'd guess. Something entirely appropriate and reasonable.

    Council bosses banned Pitt from contacting members of the group or attending their meetings. In response, the social worker sued the local authority for discrimination and harassment over her so-called gender critical views.

    The tribunal backed Pitt’s claim and awarded the social worker more than £55,000 in damages and £8,000 costs. The judge also recommended that the council change its staff training to include a section on “freedom of belief and speech in the workplace”..

    Pitt and her colleague were also criticised for having commented negatively on “trans women participating in women’s sports and sharing women’s spaces”..

    Evidence submitted to the tribunal showed that colleagues had taken issue with Pitt’s “nasty opinions” and that a formal complaint had been made. At a meeting with council managers, Pitt denied having been aggressive but accepted she could be “direct”. She said the purpose of the group was to discuss that type of subject.

    Managers produced a written report that described Pitt as having been “perceived to be non-inclusive and transphobic”. It was also found by the internal meeting that the social worker had “caused significant offence” and been “particularly inappropriate and ill-judged”.

    Pitt was told that her comments had a “detrimental impact on the mental health and wellbeing of the complainants”. She was banned from contacting any of the LGBTQIA+ group or attend its events.

    It was, in other words, a witch-hunt.

    In his ruling, the judge, Paul Michell, said the tribunal agreed with Pitt’s lawyer that the evidence “unambiguously” showed that “at least part of the reason” for the council’s conduct towards her was her “gender-critical beliefs”. Pitt was awarded nearly £30,000 in loss of earnings and £22,000 compensation for injury to feelings, with interest added.

    Michell recommended that council bosses include a section on freedom of belief and speech in the workplace in its mandatory training for staff within the next six months.

  • In support of sex realism

    le=”font-size: 11pt”>The reason that such care has so widely been felt necessary is the recent salience of adult males who say that they are women, and who there is intense social-political pressure to take at their word. Crucially, some such adult males are fully sex-typical, in roughly the sense that by almost all interpersonally accessible criteria, they are indiscernible from typical adult human males. For instance, as well as being adult males, they look and sound like adult males, have the usual male genitalia and male levels of testosterone, are exclusively sexually attracted to females, and grew up being perceived and treated by everyone around them as male.

    These males insist that they are women, with the well-worn slogan "trans women are women" – which boils down to “a woman is anyone who says that they are a woman”.

    How could so simplistic a slogan have become so influential, in philosophy as elsewhere? Much of the story will likely have to do with broader social-political developments. But some of it may have to do with squeamishness about the activity of sex. After all, it is often not very nice to attend to the specificities of human male sexuality. Yet the temptation to look away from variant forms of male sexuality may underlie some of the difficulty in understanding why there are sex-typical heterosexual adult human males who not only say that they are women but sometimes make significant personal sacrifices to look the part. More specifically, it inhibits properly addressing a latent challenge for the sex-based account of woman: if such males are unequivocally men, then why do they want so much to be seen as women? For in salient cases, the candid answer turns out to be: because they are sexually aroused by simulating being female. 

    Bingo. We got there.

  • Pyongyang now Moscow’s leading arms supplier

    : 40px”>North Korea’s shipments of weapons to Russia are the “worst problem” that Ukraine currently faces, Kyiv’s military intelligence chief said Saturday, identifying Pyongyang as the leading arms supplier supporting Moscow’s invasion.

  • Brindley and Cowan

    6VG”>pic.twitter.com/ckrCDrv6VG

    — For Women Scotland (@ForWomenScot) September 15, 2024

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    Brindley-email

  • Hoovering up lucrative contracts

    ‘will better help male victims’. At that time, a man called Arun Gopinath, Mridul Wadhwa’s partner, was a Sacro director.

    Wadhwa spent well over a decade working in the women’s sector, actively pushing an agenda that allows males into what used to be female-only services. Meanwhile, his partner was the director of a company which hoovered up lucrative contracts when these women’s services lost public funding because of their female-only policies.

  • Zionist venom

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    What used to be shocking is now commonplace.